Structure of Religions (Keith Ward)

by Kyōshin Samuels

I’m reading an interesting book by the theologian Keith Ward called Images of Eternity. His stated aim in the book is to undertake a phenomenological analysis of the structure of five religious traditions including Buddhism.

The book contains a diagram (Oneworld, 1993, p.80) which suggests a basic structure of six concerns shared by all five faiths. Each of these concerns then contain a spectrum of possible positions marked by two poles (or possibly axis?).

Authority

A – Experience
B – Dictation

The Real

A – Passive / Void
B – Active Person

The Goal

A - Absorption
B – Love / Obedience

Means

A – Moral, Ascetic & Ritual Effort
B - Grace

Limitation

A – World Denial
B – World Affirmation

Cause

A – Ignorance / Karma
B – Sin / Judgement

What I find interesting about the diagram is that it illustrates the complexity that faces anyone who is open to interfaith dialogue.  For example a Lutheran and a Shin Buddhist are likely to find much common ground with regards to (4) but will likely differ greatly over (6).

A few years back I was talking to one Shin priest-scholar about the work of another who is very sympathetic to the Christian tradition and the former told me that he had once asked the latter; “Why don’t you just convert?”  I felt it was a rather cold statement at the time and the above illustrates why.  Even those who aim, even yearn, to focus on the single path offered by one particular tradition may find that a sincere assessment of the above concerns does not allow them to do so whole-heartedly.